Yoke of the Rabbi
Whose disciple are you?
Take My Yoke Upon You
Is it clear to all that your discipler is Jesus?
The Church was birthed on the Jewish festival of Shavuot (Pentecost). This festival was celebrated fifty days after Jesus was placed in a grave that could not hold Him. Ten days before, Yeshua had ascended into heaven vowing to return. Until the day of His re-appearing, Jesus’ disciples are tasked with teaching His interpretation and application of Scripture around the world, beginning in Jerusalem, followed by Judea and Samaria.
Within a couple of decades, Paul arrived in Corinth. What did he find? Believers in Jesus who should have been united, who identified by Messiah’s teaching by wearing His yoke. Instead they were jockeying for personal position, not identifying with Jesus alone, but with other prestigious teachers. In Corinth, disciples submitting to the yoke of Messiah Jesus were few and far between.
“Each one of you is saying, ‘I am of Paul,’ and ‘I of Apollos,’ and ‘I of Cephas,’ and ‘I of Christ.’ Has Christ been divided? Paul was not crucified for you, was he, or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one would say you were baptized in my name” – 1 Corinthians 1:12-15.
Jesus taught His first disciples His interpretation of Scripture. His disciples took His yoke upon themselves and learned to pass it on to others. They did not have His permission to spin their own interpretations of Scripture anymore than the disciples of Hillel, Shemai, or Gamaliel did.
This leads us to important questions. Was there a national expectation of the coming Messiah among the Jews of Jesus’ time? Did Yeshua’s resume meet the expectation of those who were searching for Him, waiting for Him?
When Yeshua stepped into the Jordan River, asking John the Baptist to baptize Him, John knew who Jesus was. He had been looking for Him, as had others among the Remnant of Israel. The Remnant of Israel interpreted the Scriptures the way God intended, on a consistently literal basis. Because of their approach to the Bible, the followers of John the Baptist promised him to follow the one John would identify as the “Lamb of God who takes away the sin of the world.” They knew He would come, because of their own rock-solid belief in the Messianic Hope spoken of in the Old Testament.
Where did Messiah’s teaching come from? Jesus never said or did anything that He did not get directly from His Father. For a little exercise compare Isaiah 50:4 with John 14:7-10.
Wouldn’t you have loved to have been with Andrew and the other disciple (John) when Jesus stopped with them for the night after Yochanan identified Yeshua as the One they were waiting for? The next day, they met Philip who found Nethanael. Phillip proclaimed “We have found Him of whom Moses and also the Prophets wrote – Jesus of Nazareth, the son of Joseph” – John 1:45. Luke at Luke 24:13-53. After Jesus rose from the dead, during the forty days preceding Shavuot, Yeshua explained that His presence and ministry among them was the literal fulfillment of Old Testament prophecies from Genesis to Malachi.
“Now He said to them, ‘These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled. Then He opened their minds to understand the Scriptures, and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things’” – Luke 24:44-48.
What then were the “traditions” Messiah’s disciples taught after Pentecost (Acts 2)? The Apostle John said, “In the beginning was the Word, and the Word was with God and the Word was God.” John’s traditions, and those of all of Jesus’ other disciples were the interpretations of the Old Testament received directly from their Rabbi.
Take a few minutes now and watch the first installment of our series on the Life of Messiah. This brief video explains the background to the 1st Century world of the Jewish people living in Israel, the place where heaven met earth in the person of Jesus Christ.
Doctrinal Division
What the world needs now is Church-wide unity!
Let’s stop and think about the implications of what Paul found in Corinth against the backdrop of our own time. Nothing has changed. Two thousand years removed from Jesus’ death, burial, and resurrection, His Bride (the Church) is more fractured and splintered than ever. At a time when our common witness in the world could be the most effective, believers are more likely to quote any number of supposed spiritual authorities rather than the words of our Rabbi Jesus.
For the grand finale of this edition, here is the big SO WHAT? Are you easily identifiable as a disciple of Messiah Jesus? Whose interpretation of Scripture do you quote? What is the ministry strategy you have adopted?
Rob Bell
John Hagee
Joel Osteen
John Piper
Chuck Swindoll
Augustine
Charles Ryrie
Earl Radmacher
John Nelson Darby
John Wesley
John Ortberg
Arnold Fruchtenbaum
John Calvin
Martin Luther
Francis Chan
Jesus
“Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” – Matthew 11:27-29.
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