Lesson #5
New Testament
Matthew 3:13 – Then Jesus arrived from Galilee at the Jordan coming to John, to be baptized by him.
There had not been a prophet in Israel for 400 years. Yochanan, the Immerser, was the last of the Old Testament prophets. The camel hair-clad, rough and tumble preacher created an uproar with his declaration two thousand years ago. The Kingdom of Heaven is at hand!
John was not an unknown. As the son of Zacharias, a one-time Temple priest, his birth was miraculous. Beyond child-bearing years, the Lord opened the womb of an unlikely mother, Elizabeth. Upon hearing the news of the gift of a son, Zacharias was struck mute for unbelief.
Thousands of Judeans knew about John’s birth and his public rebuke of Sadducees, Scribes, Pharisees, and Rabbinic Judaism. John had many followers, people who submitted to his baptism at the Jordan River. His disciples repented of personal sin and, with their baptism, committed to following the Messiah that John would identify.
Seven hundred years earlier, Isaiah had prophesied.
Behold, a virgin will be with child and bear a son, and she will call His name Immanuel. – Isaiah 7:14
Suddenly, Jesus appeared, asking John to baptize Him. But, why? Jesus had done nothing worthy of repentance. Jesus’ baptism accomplished several important objectives.
The first was Jesus’ identification with and to Israel. Yeshua was to be a Jew. His lineage from both Mary and Joseph ran from Abraham, Isaac, Jacob, Judah, and King David. To anyone looking, there was no mistaking the Jewish credentials of the Lamb of God who takes away the sin of the world.”
Second, through Abraham, the “seed of the woman” (Genesis 3:15) would crush Satan’s dominance over the whole world. Jesus came to the Jewish people 2,000 years ago, but He also came for the world’s sinners as a whole. He is the only hope for humanity in these desperate times!
Jesus’ baptism was affirmed by both His Father and the Holy Spirit. Those present at Jesus’ baptism experienced the Trinity first hand.
As Yeshua came up out of the muddy waters of the Jordan River, a voice thundered out of heaven. This is my beloved Son, in whom I am well pleased. Imagine standing in a rock canyon and shouting your name only to hear it echo back. ARLIE, ARlie, Arlie, arlie… “Bat Kol” means “daughter of a voice.” From heaven, the Father repeatedly affirmed Jesus’ identity and authority.
Another powerful message was sent with Jesus’ baptism. Look at Genesis 1:2. Over the formless and void chaos of God’s de-created world, the Spirit of God brooded, fluttered, and moved. Following the second de-creation of the flood, a dove searched the surface until it found life, an olive tree sprig. The Hebrew word used to identify a mother-bird brooding over her eggs is “merachaphet”. But why a dove? From the time of Jesus to our day, a dove has been the symbol of the Holy Spirit’s presence.
Rabbinic students of the 1st Century were readily identified as the disciples of well-known rabbis by their theological interpretations of the Torah. Their words immediately associated them with this rabbi or that rabbi. Ordination as a rabbi occurred after about eighteen years of study in one theologic school of rabbinic thought. Two rabbis from that school would place their hands on the new rabbi and give him his “smecha”, his teaching authority.
At Yeshua’s baptism, the three persons of the Trinity were present. Disciple of Jesus, be proud! You serve the only rabbi ordained by the Father and the Holy Spirit! As His disciple, you have been given their authority, too. What more do you need? Just make sure your words are His!
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